Chapter on Mary Beard Twitterstorm published

Social movements and everyday acts of resistance, Routledge 2023.

Last week I received my copy of Social Movements and Everyday Acts of Resistance, a fantastic new book co-edited by Stamatis Poulakidakos, Anastasia Veneti, and Maria Rovisco.

Ceri Ashwell and I have a chapter in the book based on our work on the Mary Beard Twitterstorm (see here for an article we previously published in Information, Communication & Society).

The title and abstract for the chapter are below:

Resisting (everyday) racism on social media: Analysing responses to the  2018 Mary Beard Twitter-storm

Big tech companies like Twitter have often been accused of not doing enough to address online hate speech. The algorithms and designs of social media have facilitated new forms of platformed racism in countries such as Australia and the United Kingdom (UK).  While they undoubtedly amplify cyber hate, these online platforms also constitute important spaces in which people of colour (PoC), and their allies, can challenge colorblind racism and white privilege within contemporary societies. This chapter uses the 2018 Mary Beard Twitterstorm to explore how Twitter is used by activists to both highlight and counteract these tropes. The Cambridge scholar was heavily criticised by anti-racist activists for a  tweet which appeared to condone the sexual misconduct of Oxfam aid workers in Haiti following an earthquake in January 2010. Her reference to the difficulty of ‘sustaining civilised values’ in the disaster zone was considered prima facie evidence of her whiteness and privilege. Researchers of colour,  such as Beard’s Cambridge colleague Dr. Priya Gopal used the tweet to reflect on the ‘casual racism’ they experienced working in UK Higher Education institutions. These acts of resistance towards racial inequality and injustice within the academy led to Gopal herself being subject to much abuse and trolling from Beard’s supporters. This paper sets out to explore whether these acts of resistance can facilitate informal learning about issues pertaining to white privilege and frailty in countries such as the UK. It does so by reviewing the literature on social media and whiteness, providing background on the Mary Beard Twitterstorm, and presenting the results of a  qualitative content analysis of 1718 unique tweets containing ‘Mary Beard’, posted between 16 and 20 February 2018. Results indicate that there were nearly twice as many tweets criticising the Cambridge scholar for perpetuating white privilege and frailty than defending her tweet. While many of these tweets were agonistic rather than antagonistic in nature, there was little sign that those talking about the controversy on the site were reflecting on their own white privilege. The burden of talking about these issues fell on the few PoC in the study, who were invariably singled out for abuse by Beard’s supporters. Nevertheless, this study demonstrates the crucial role of opinion leaders such as Gopal in leading difficult conversations about racism and whiteness online. 

Many thanks to Stamatis, Anastasia and Maria for the invitation to participate and their hard work in pulling together such a great book on social movements and activism.

The book can be ordered here. If you would like a preprint copy of our chapter then please contact me (paul.reilly@glasgow.ac.uk).

Interview about Threads and the future of Twitter in The National

Photo by Zen Chung on Pexels.com

Last week I spoke to Abbi Gartcosh-Crosbie from The National about the new social media platform Threads, launched recently by Meta as a rival to Twitter.

The article can be read here

We discussed the privacy concerns raised in relation to Threads, whether it can replace the immediacy and news of Twitter, and what politicians hope to gain from setting up accounts on the new platform.

A few selected quotes are below:

On the future for Twitter if Threads continues to grow in popularity:

“I do wonder if it doesn’t have the key functionality of Twitter, which is to break news and to follow things, and that’s hashtag focused. To me, it probably has a limit in terms of how many people will give up on Twitter completely and move there. Unless Twitter does collapse and maybe that does happen“.

On whether people will migrate from Twitter to Threads in large numbers:

“I think it’s harder to pack up and move an entire group of people there [..] Particularly when they’re used to the kind of rhythms of Twitter and whether it’s following events or following things which are breaking“.

On why politicians might sign up to Threads:

But there is a question mark there about these platforms, it’s as if almost every politician or party has to be on them because they think that’s where they’re going to reach younger people

Many thanks to Abbi for the interview.

Paper presented at Technology in Movement, Movement in Technology conference

This afternoon (9 May) Suay Özkula and I will be presenting a paper based on our systematic review of digital activism research. This builds on our paper published in Information, Communication & Society last year, which found a preponderance of Twitter studies in digital activism research between 2011 and 2018.

For further information on the study, please feel free to contact us.

The abstract can be read below:

Where exactly is the Global South? Exploring Northern visibilities in digital activism research

The seemingly global nature of hashtag activism makes it difficult to assess what regions are being studied in digital activism research and the extent to which this  scholarship is  subject to ‘digital bias’ (Marres, 2017).  This is of particular concern to scholars who have problematised the dominance of ‘Western’, Global North actors in digital media research whilst also calling for internet research methods to become de-westernised, internationalised, or decolonised (e.g. Badr & Ganter, 2021; Bosch, 2022; Milan & Treré, 2019; Karam & Mutsvairo, 2022; Mutsvairo, 2019; Schoon et al., 2020). While some argue that a ‘decolonial turn’ in digital media research is belatedly occurring (Couldry and Mejia, 2021), questions remain about whether similar trends are evident  in digital activism research. 

In response to this issue, this paper explores geographic representation in digital activism research. The corpus for the systematic review was created by running queries spanning 21 relevant keywords describing digitally enabled activism on the Scopus database. The final corpus consisted of 315 articles published between 2011 and 2018, which was tested on a range of attributes including methodological approaches and factors for evaluating regionality with a focus on regionally disadvantaged communities (towards capturing “Global South” and semi-periphery regions), incl.: case study origin and location, author affiliation, regional foci of the publishing journals, and researched digital/ social media platform (as tied to specific user demographics). 

Results indicate that Global North and non-region specific campaigns dominated digital activism research during this period, particularly in articles featuring digital data. As such, extant research in the field has disproportionately produced what we term Northern Visibilities –  privileged demographics & popular platforms of the “Global Majority” (i.e. Global North and privileged economies), above all in research applying software-based approaches. 

The paper concludes by outlining a number of epistemological provocations around the extent to which the methods and methodological instruments researchers choose affect which social groups they capture or potentially omit as demographics may become diffused over multiple spaces and language contexts. Challenges in capturing Global South and semi-periphery communities apply, above all, in computational approaches as these are often based on high visibility as well as the API access options platforms provide. This means that researchers may need to rethink (a) where (e.g. which platform spaces) and how disadvantaged and less visible social groups are represented online, (b) which precise social groups digital social research is meant to capture, (c) gaps in digital activism research, above all in relation to “unheard” groups, as well as (d) what these skewed representations mean for inclusive research practice. 

References: 

Badr, H., & Ganter, S. (2021). Towards Cosmopolitan Media and Communication Studies: Bringing Diverse Epistemic Perspectives into the Field. Global Media Journal-German Edition, 11(1). https://www.globalmediajournal.de/index.php/gmj/article/view/195  

Bosch, T. (2022). Decolonizing Digital Methods. Communication Theory, 32(2), 298-302. 

Couldry, N., & Mejias, U. A. (2021). The decolonial turn in data and technology research: what is at stake and where is it heading?. Information, Communication & Society, 1-17. 

Karam, B., & Mutsvairo, B. (2022). Decolonising Political Communication in Africa: Reframing Ontologies (p. 254). Taylor & Francis. 

Marres, N. (2017). Digital sociology: The Reinvention of Social Research. Cambridge: Polity Press.  

Milan, S., & Treré, E. (2019). Big data from the South (s): Beyond data universalism. Television & New Media, 20(4), 319-335. 

Mutsvairo, B. (2019). Challenges facing development of data journalism in non-western societies. Digital Journalism, 7(9), 1289-1294. 

Schoon, A., Mabweazara, H. M., Bosch, T., & Dugmore, H. (2020). Decolonising digital media research methods: Positioning African digital experiences as epistemic sites of knowledge production. African Journalism Studies, 41(4), 1-15. 

New article published on how Twitter was used during July 2016 ‘coup’ in Turkey

Photo by Fakhri Baghirov on Pexels.com

Semra Demirdis, Stefania Vicari and I have had an article published on how Twitter was used to mobilise hashtag publics during the July 2016 ‘coup’ in Turkey. Based on Serra’s recently completed PhD, we found that the microblogging site was used to promote government propaganda during these events, with frequent calls being made for citizens to protect Turkish democracy or side with the ‘enemies of the nation’. Many thanks to First Monday for publishing this piece and congratulations to Semra on her first publication!

The article can be read here

Participant in BBC Radio Ulster Talkback debate on the future of Twitter

Photo by Brett Jordan on Pexels.com

Yesterday I participated in a segment on BBC Radio Ulster Talkback about the future of Twitter under Elon Musk. Presented by William Crawley, I joined Brenda Gough and Andrew Pierce to discuss the future of microblogging site in the wake of users leaving for sites like Mastodon. We also how the moderation rules on non-profit sites compare to Twitter.

You can listen to the segment here (it begins at 38:29 and finishes at 56:51).

Many thanks to William, Claire and the Talkback team for the invitation to participate.

Interviewed on BBC Three Counties Radio about Elon Musk takeover of Twitter

Elon Musk floated the idea to charge governments and companies on the microblogging site

Yesterday I was interviewed by Roberto Perrone on BBC Three Counties Radio about Elon Musk’s proposal to charge commercial companies and governments to use the platform. I raised some questions about the desirability and feasibility of Musk’s plan to make algorithms open source, authenticate humans and remove bots, and whether users might leave the site if these charges are introduced.

Thanks to Rob, Usman, and the BBC Three Counties Radio team for the interview. 

It can be accessed here

New article on Mary Beard Twitterstorm published in Information, Communication & Society

New article published in Information, Communication & Society this month

Ceri Ashwell and I have an article out this week in Information, Communication & Society. Entitled ‘Exploring Discourses of Whiteness in the Mary Beard Oxfam-Haiti Twitterstorm’, this paper draws on the results of a content analysis of tweets discussing the Twitterstorm.

The abstract can be read below:

Social media may have amplified the Black Lives Matter movement, but companies like Facebook are often accused of not doing enough to address online hate speech. These platforms nevertheless have the potential to facilitate informal learning about the color blind racism through which whites rationalize the inequalities and injustices experienced by People of Color (PoC). This paper adds to the emergent literature in this area by exploring a high-profile Twitterstorm in February 2018 following a tweet from Cambridge University Professor Mary Beard about the sexual misconduct of Oxfam aid workers in Haiti. Academics like Dr Priya Gopal faced much criticism for suggesting the tweet was evidence of the white fragility and privilege to which they were frequently subjected. A qualitative content analysis of 1718 unique tweets containing ‘Mary Beard’, posted between 16 and 20 February 2018, was conducted to assess whether there was much evidence of agonistic debate between critics and supporters of Beard about whiteness. Results indicate that there were twice as many tweets criticising Beard for her performative white privilege and frailty than those defending her. While the framing of the Twitterstorm was generally agonistic, there was little evidence of informal learning, with PoC conspicuously under-represented. Indeed, the burden of talking about racism and whiteness fell on the few PoC in the corpus, in much the same way as the ‘pre-social media’ era.

50 free copies of the article are available here and a preprint can be downloaded here.

Many thanks to the editors and reviewers for their help in getting this out. And big congratulations to Ceri for her first publication!

New article on digital activism published in Information, Communication & Society

New article with Suay Özkula and Jenny Hayes published in iCS

Suay Özkula, Jenny Hayes and I have an article out today in Information, Communication & Society. Entitled ‘Easy data, same old platforms? A systematic review of digital activism methodologies’, this paper draws on the results of a review of 315 articles published between 1994 and 2018.

The abstract can be read below:

Burgess and Bruns (2015) have linked the computational turn in social media research to an increase in the number of studies focussing exclusively on ‘easy data’, such as the ‘low hanging fruit’ provided by Twitter hashtags. This paper explores whether there is a preponderance of such easy data in digital activism research through a systematic review of relevant journal articles published between 2011 and 2018 (N = 315). Specifically, it examines whether computational digital methods have become increasingly prominent in digital activism research during this period. A key focus of the paper is the extent to which digital activism research focused on easily accessible Twitter data, and whether these were obtained via standard API services. Results indicate that (1) traditional research methodologies were more commonly deployed in these articles than digital methods, but (2) Twitter was the most researched platform in the corpus, and (3) single-platform hashtag studies were an archetype of digital activism research alongside single-platform Facebook studies and holistic approaches (hybrid, multi-method & multi-sited, e.g., ethnography). The paper concludes by advocating for greater diversity in terms of the methodological approaches adopted in digital activism research.

Many thanks to the editors, reviewers, and the iCS team for their help in getting this out. And of course to Suay and Jenny, for their collaboration on this. Hopefully the first of many!

There are 50 free downloads of the article, which can be accessed here

Digital Contention review in Journal of Communication

Digital Contention in a Divided Society, out now with Manchester University Press

The second review of Digital Contention in a Divided Society has been published in Journal of Communication (Impact Factor 7.270, rated 6 out of 94 in Communication).

Some excerpts are below:

“Overall this study represents a significant contribution to the discussion about the evolving relationship between social media, contentious politics, and social media movements in post-conflict societies. It is a solid contribution to test the polysemic nature of Twitter hashtags and their capacity to mobilize affective publics in contested and polarized social media environments”

“Reilly’s book is invaluable when it mentions the unprecedented opportunities for citizens to engage in areas such as sousveillance in the face of reporting perceived police violence. Reilly’s work joins the ranks of upcoming scholarly work relevant in the field such as Denisova (2019), Ozduzen (2020), and El Issawi (2021). It is a brilliant example of adding to the author’s previous work (2010) building upon field research and data mining techniques and able to define its own strengths and limitations of the approach”.

“It is a perfect academic study for identifying public engagement in the times of the dysfunctional politics searching for reconciliation through new conceptual tools like silly citizenship in post-Brexit Irish border that will remain disputed in the years to come”.

I am very grateful to Murat Akser (Ulster University) for this very generous review. It can be read below;

Digital Contention in a Divided Society is out now and can be purchased in eBook and hardback formats here

New article: Countering misinformation and disinformation during Ardoyne parade dispute

My new article Countering misinformation and disinformation during contentious episodes in a divided society: Tweeting the 2014 and 2015 Ardoyne parade dispute has recently been published in First Monday. Drawing on research that features in my recently published book Digital Contention in a Divided Society, the article presents the results of a qualitative thematic analysis of 7388 tweets containing ‘Ardoyne’. The study found that misinformation and disinformation constituted a very small proportion of the Twitter activity surrounding the 2014 and 2015 parades. Citizens directly challenged those responsible for sharing visual disinformation during this acute event, while journalists fact-checked unsubstantiated claims and refrained from amplifying misinformation in their coverage. However, the potential impact of social media activity upon events on the ground should not be overstated. There were no incidents of sectarian violence in these years directly attributed to false information shared online. Online misinformation and disinformation are likely to remain a feature of these parades for as long as they remain contentious. The Ardoyne impasse was symptomatic of the failure of political elites from the two main sectarian blocs to address issues such as controversial parades and protests. Thanks to Edward J. Valauskas, First Monday and the reviewers for their comments. The article can be read here