My new article Countering misinformation and disinformation during contentious episodes in a divided society: Tweeting the 2014 and 2015 Ardoyne parade dispute has recently been published in First Monday. Drawing on research that features in my recently published book Digital Contention in a Divided Society, the article presents the results of a qualitative thematic analysis of 7388 tweets containing ‘Ardoyne’. The study found that misinformation and disinformation constituted a very small proportion of the Twitter activity surrounding the 2014 and 2015 parades. Citizens directly challenged those responsible for sharing visual disinformation during this acute event, while journalists fact-checked unsubstantiated claims and refrained from amplifying misinformation in their coverage. However, the potential impact of social media activity upon events on the ground should not be overstated. There were no incidents of sectarian violence in these years directly attributed to false information shared online. Online misinformation and disinformation are likely to remain a feature of these parades for as long as they remain contentious. The Ardoyne impasse was symptomatic of the failure of political elites from the two main sectarian blocs to address issues such as controversial parades and protests. Thanks to Edward J. Valauskas, First Monday and the reviewers for their comments. The article can be read here
I have a new article in the journal First Monday out today. Entitled ‘PSNIRA vs. peaceful protesters? YouTube, ‘sousveillance’ and the policing of the union flag protests,’ it explores how Youtubers responded to footage of alleged police brutality during the union flag protests in Northern Ireland between December 2012 and March 2013.
Drawing on a qualitative analysis of 1,586 comments posted under 36 ‘sousveillance’ videos, I argue that responses to these videos were shaped by competing narratives on the legitimacy of police actions during the flag protests. This footage focussed attention on the anti-social behaviour of the protesters rather than the alleged police brutality referred to in the video descriptions. The paper concludes by considering the problematic nature of exploring imagined sousveillance, as was the case here, through the collection and analysis of ‘easy data’ scraped from online platforms such as YouTube. The paper can be accessed here