Kathryn Johnston reflects on how online platforms provide spaces for alternative narratives and more disbursing trends such as the threats against women journalists in Northern Ireland. Some quotes from the review are below:
“This is no arid academic text. Reilly quotes extensively from many of those engaging in debate, referring to them both by their actual names, where appropriate, and their social media identities. That is immensely helpful; and certainly, drawing attention to these narratives and explorations of contested spaces is a rich and profitable seam for all of us to mine”
“Paul Reilly’s book makes an invaluable contribution to the debate on the potential of citizen activity on online platforms to contribute to peacebuilding in Northern Ireland. It deserves attention”
I am very grateful to Kathryn for such a thoughtful review of the book, which can be read in full below:
Digital Contention in a Divided Society can be purchased here.
Ceri Ashwell and I have an article out this week in Information, Communication & Society. Entitled ‘Exploring Discourses of Whiteness in the Mary Beard Oxfam-Haiti Twitterstorm’, this paper draws on the results of a content analysis of tweets discussing the Twitterstorm.
The abstract can be read below:
Social media may have amplified the Black Lives Matter movement, but companies like Facebook are often accused of not doing enough to address online hate speech. These platforms nevertheless have the potential to facilitate informal learning about the color blind racism through which whites rationalize the inequalities and injustices experienced by People of Color (PoC). This paper adds to the emergent literature in this area by exploring a high-profile Twitterstorm in February 2018 following a tweet from Cambridge University Professor Mary Beard about the sexual misconduct of Oxfam aid workers in Haiti. Academics like Dr Priya Gopal faced much criticism for suggesting the tweet was evidence of the white fragility and privilege to which they were frequently subjected. A qualitative content analysis of 1718 unique tweets containing ‘Mary Beard’, posted between 16 and 20 February 2018, was conducted to assess whether there was much evidence of agonistic debate between critics and supporters of Beard about whiteness. Results indicate that there were twice as many tweets criticising Beard for her performative white privilege and frailty than those defending her. While the framing of the Twitterstorm was generally agonistic, there was little evidence of informal learning, with PoC conspicuously under-represented. Indeed, the burden of talking about racism and whiteness fell on the few PoC in the corpus, in much the same way as the ‘pre-social media’ era.
50 free copies of the article are available here and a preprint can be downloaded here.
Many thanks to the editors and reviewers for their help in getting this out. And big congratulations to Ceri for her first publication!